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| The Abbey's Advent wreath |
Although last Sunday was Gaudete Sunday, the pink clouds
scudding past the windows of the Abbey Church this morning reminded me to
rejoice, that the Lord was near. We heard from prophet Isaiah the words, (Is.42:20)
This made me think about the difficulty we have in perceiving God’s presence in
our world and in our lives. This has always been true of God’s people, which is
why it was necessary to send the prophets. As Christians, we believe that Jesus
had given us the definitive message; yet, why do most of us still find it
difficult to live in a way that is open to God’s voice speaking to us. The Christian
calendar sets aside the weeks of Advent to help us listen more attentively for
the coming of God’s Word, not just at Christmas, but every day of our lives. It
is more than ironic that, in the 21st century, this is hardly
possible. Advent has become the absolute opposite of a time of quiet
preparation. In our society, it is a time of hectic preparation for the
Christmas holiday – shopping, decorating, baking and socializing in advance of
Christmas. Small wonder that so many of us secretly arrive at the 25th
with a sense of relief.
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| Annunciation by Fra Angelico |
On the Fourth Sunday of Advent, the Church sets before us in
a special way the image of Mary, the model disciple. In classic Western art,
Mary is almost always pictured at prayer when the Angel Gabriel arrives with
the message of the Incarnation. I have always found it important to recall that
the word ‘angel’ derives from the Greek word ‘angelos”, which simply means ‘messenger’.
Gabriel comes to Mary with a message from God. Usually Mary is portrayed as
reading the Scriptures when the message comes, yet our minds are more often
drawn to the extra-terrestrial being in the room with her. This is unfortunate,
because it distracts
us from a very
important message – God spoke to Mary and wants to speak to us through his
revealed word, both in the person of Jesus Christ and in the Scriptures. God
spoke to Mary’s heart long before Gabriel’s appearance. As St. Augustine put it,
back in the 5
th century, “
Mary,
full of grace, first
conceived
Jesus in her heart before she
conceived him in her womb."
I think what that means
is that Mary was the opposite of those whom Isaiah chastised for seeing “many
things without perceiving” and whose “ears are open without taking note.”
Mary lived in a state of attentiveness and
openness to God’s word, so that, when Gabriel finally came, she may have been
surprised, but she could not have been shocked. I like to think of her as
having lived so closely with God in his revealed Word and in the customs of her
people, that it would have been a pleasant surprise. Her whole life up to this
point had been a preparation for this moment. Her “Yes”, though not without
some apprehension, reflected the confidence of one who trusted fully in the
other.
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| Mary, from the Abbey's creche |
Mary, of course, was unique among all humans who have ever
existed. Still, we know that God has created each one of us to accept His plan
for us. How can we be as attentive and responsive as Mary? The obstacles are
probably more profound than ever. With the omnipresence of modern technology,
the opportunities for true silence have become rarer than ever. It takes an act
of will to create such opportunities for silence. God speaks to us, as he spoke
to Mary, in our own voices. If our brain is always crammed with the voices of
others, how can we hear God’s voice? How can we become people who “perceive and
take note” of what God wants to say to us. That is the challenge.
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